Kukho ingxaki, nangona kunjalo. Umntu obangela ingozi nguwe. Kwaye kuphakamisa umbuzo ocacileyo: Ngaba ndinelungelo lokufumana intlungu kunye nokukhathazeka ngenxa yengozi yemoto nangona ingozi yiphoso lam?
Yintoni 'intlungu kunye nentlungu'?
Sonke siyazi ukuba kuyintoni ukuva intlungu kwaye uhlupheke. Akukho mfihlelo. Ngokomthetho, nangona kunjalo, igama elithi "intlungu nokuhlupheka" linentsingiselo ethile. Kwiimeko zokulimala, ezifana nokubandakanya izingozi zeemoto, intlungu kunye nentlungu kubhekisela kuhlobo oluthile lomonakalo apho ixhoba linokuhlawulwa. Ubuhlungu kunye nokukhathazeka, ngokwemigaqo yomthetho, ngumzimba, ukukhathazeka kwengqondo kunye nokukhathazeka kwengqondo ozikhathazayo ngenxa yengozi. Oku kubandakanya ubuhlungu benyama ekubanjeni okwenzakeleyo (amathambo aphukile, ukutshisa, i-aches, ukunyangwa, njl njl) kunye nentlungu yomzwelo, njengokudakumba, okanye ukuhlazeka ngenxa yokuqhwala okanye ukukhubazeka. Le monakalo, ngendlela, inokuhlala isigxina okanye ixeshana, kwaye ingabonakali ixesha elithile emva kwengozi ebangele.
Ubuhlungu kunye nokubandezeleka ngokuqhelekileyo kuthathwa njengengxenye ye "umonakalo jikelele" onokubuyiswa kwiinkampani zomshuwalense okanye kwindawo yokugweba. Kwaye ixhoba lengozi ngokuqinisekileyo linelungelo kubo ukuba ingozi yinto yomnye umntu. Kodwa kuthekani ukuba ingozi yayiyimpazamo yakho?
Yintoni eyinkampani yakho yomshuwalense:
Ukuba ungeyingozi yengozi apho uhlawulwa khona, umphathi wakho womshuwalense uya kukuhlawula ngeendleko zakho zonyango kwaye mhlawumbi umvuzo wakho olahlekileyo ngokwemiqathango yomgaqo-nkqubo wakho.
Kodwa awuyi kuhlawulwa ngenxa yentlungu kunye nosizi. Yilula elula, ha
Yintoni enye inkampani yomshuwalense yenkampani yombutho:
Ngoku izinto ziyanzima. Masithi usengozini yemoto kwaye unobungozi, kwaye ingozi inxalenye yakho iphambeko kwaye inxalenye yecala lomqhubi. Ngaba unokuqokelela kunye nomnye umqhubi ngenxa yentlungu nokuhlupheka? Impendulo kukuba: kuxhomekeke apho kwenzeka khona ingozi. Ukuba unesiphosiso "esicocekileyo" okanye "isimo esilungelelanisayo", ungase ube nenhlanhla. Ukuba unesimo "sokunganeliseki", uyalibala. Makhe ndicacise.
- Ukunyaniseka okungeyona nto ibonisa.
Kwimeko "yobuncwane obuncitshisiweyo", awuyi kukwazi ukubuyisela nayiphi na umonakalo (kubandakanywa intlungu kunye nokuhlupheka) ukuba unecala elithile, kungakhathaliseki ukuba ungakanani na okanye ulihle kangakanani. Nangona i-1% kuphela. Ngethamsanqa, kukho iindawo ezimbalwa kuphela apho igalelo elincinci lokunyaniseka ngumthetho. Ngethamsanqa, oko kukuthi, ukuba awukho kwenye yazo.
- Iphoso elingqinisisiyo lichaza.
Kwimeko ephosakeleyo "ephosakeleyo," inxalenye yengozi inomthwalo wokulimala komnye umntu ngokulingana neqondo lokuphosa. Ngoko ke masithi, umzekelo, ukuba usengozini apho uzimisele ukuya kuba ngu-80% kwiiphene kwaye omnye umqhubi u-20%.
Kwimeko ephosakeleyo yokuqhathaniswa nomhlaba, unelungelo lokuqokelela umonakalo (kuquka intlungu kunye nokuhlupheka) ngokumalunga nomnye umqhubi, kodwa kuncitshiswe ku-20% wemonakalo epheleleyo. Kukho ngoku malunga namazwe angama-12 alandela ulawulo olusulungekileyo oluthathaka.
- Iphoso elithelekiswayo elichitshiweyo lichaza.
Yonke into ithi ilandele "inkqubo yokuphosa". Kule mihlaba, ukuba unesiphene (50% kwezinye iindawo, 51% kwezinye) ngengozi kunomnye umqhubi, ngoko awukwazi ukuqokelela nayiphi na umonakalo kumqhubi. Ukuba, ngakolunye uhlangothi, omnye umqhubi unesiphene, unokuqokelela umonakalo (kuquka intlungu kunye nokuhlupheka). Nangona kunjalo, umonakalo wakho uya kuncitshiswa ngeqondo lakho lesiphosiso, njengento ecacileyo yokuthelekisa.
Iinkcazo ezingentla apha zenkxaso yokungabikho kunye nephuso ekuthelekisayo ziqhelekileyo kwimvelo, kwaye imithetho iyahluka ukusuka kummandla ukuya kwilizwe.
Ukuze nje wenze izinto zidideke ngakumbi, i-South Dakota ilandela ifom ekhethekileyo yokuqhathaniswa. Ngoko qiniseka ukuba uhlola imithetho kwilizwe lakho ngokweenkcukacha.